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| About
Ayurveda |
Introduction
of Ayurveda
Ayurveda
is the oldest medical system in the world.
Its recorded origin goes back about 4500-
5000 years to the Vedic civilization of
India. It's one of the three great Vedic
life sciences, the other two being Yoga
and Tantra, each having a different main
perspective on human life. The word Ayurveda
is a Sanskrit term meaning science of
life, from two roots: Ayus meaning 'life'
or 'existence' and Vid meaning 'information'
or 'science'.
References
to Ayurveda are found in the Atharva Veda,
the fourth veda, which deals with herbs,
healing and mantras to cure illness and
prevention of diseases. Ayurveda has now
become fashionable in the West. Film stars,
politicians, new age seekers from California
to Camden Town, London seek information
about Ayurvedic massage and Therapy and
the best practitioners.
Aims and Objectives
of Ayurved
The
aims and objectives of Ayurveda have been
divided into two gross aspects namely:
1. Swasthasya Swathya Rakshanam (Preserve
the health of healthy people).
2. Aturasya Vikar Prashamanam (Cure the
diseases of ill people).
Ayurveda teaches that health is maintained
by the balance of three subtle bioenergies
or Doshas known as Vata
(nerve energy), Pitta (catabolic
fire energy) and Kapha
(anabolic nutritive energy). Disease in
simply understood as imbalance between three
subtle bioenergies or Doshas Vata, Pitta
and Kapha. Knowledge of Ayurveda enables
one to understand how to create this balance
of body, mind and consciousness according
to one’s own individual constitution
and how to make lifestyle changes to bring
about and maintain this balance.
Ayurveda does not get into healing of the
symptoms superficially, but instead it evaluates
the complete body and mind of the individual,
and aims to prevent disease and promote
health.
Definition of Health in Ayurveda:
In Ayurveda Health is defined as
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i.e.
Health is that condition when the
bio-energies (vata, pitta and kapha)
are in equilibrium, the digestive
fire (agni) is in a balanced condition;
the seven bodily tissues (rasa,
rakta, mamsa, meda, asthi, majja
and shukra) are functioning normally,
the three waste products (urine,
feces and sweat) are produced and
eliminated normally and the mind,
senses and consciousness are in
state of happiness.
Ayurveda treatments consisting of
four basic forms: Panchkarma (the
five detoxification procedure),
medicine or drug therapy, dietary
regime and the regulation lifestyle
are designed to return three bioenergies
to the harmonious disease All foods,
herbal medicines, special purification
and rejuvenation procedures, exercise
therapy, meditation and life styles
have an effect on over all balance
of these three bioenergies or Doshas.
In
order to keep the Doshas in a state
of healthy equlibrium and Agni -
digestion & metabolism; in proper
order Ayurveda prescribes preventive
methods for each individual such
as Dincharya (daily routine), Ritucharya
(seasonal corrections), Sadachara
(appropriate behaviour), Rasayana
(rejuvenation) and Vajikarana (virlification).
According to ayurveda, success in
treatment of disease depends on
the reliability of four factors
Vaidya (doctor), Aushadhi (medicine),
Paricharak (nurse) and Rogi (patient).
Ashtanga
Ayurveda
There are eight branches in Ayurveda:
- Kayacikitsa
(Internal medicine)
- Koumara
Bhrutya (Paediatrics)
- Bhootavidya
(Psychiatry)
- Agadatantra
(Toxicology)
- Shalya
Tantra (Surgery)
- Shalakya
Tantra (Eye & ENT)
- Rasayana
(Geriatrics)
-
Vajeekarana
(Virilation Therapy)
Kayacikitsa
(Internal medicine)
The branch of Ayurved which deals
with internal medicine and treatment
through various means like Mantra,
Mani and Aushadhi. The Ayurvedic
therapeutics are not limited to
dravya chikitsa only i.e treatment
with medicines but also in the
form of bhava chikitsa i.e treatment
without medicines in the form
of Thoughts.
Bhootavidya
(Psychiatry)
This branch of Ayurved deals with
diseases acquired or inherited from
apparently unknown causes. In modern
terminology it can be considered
as idiopathic diseases in which
the exact cause of disease is unknown.
According
to Ayurveda these diseases are caused
by affliction due to Deva, Asura,
Gandharva, Yaksha, Rakshasa, Pitara,
Pishacha, Naga etc. The exact pathophysiology
of these disorders will have to
be extensively researched.
Koumara
Bhrutya (Paediatrics)
This branch deals with the diagnosis
and treatment of diseases related
to preconception, childbearing (Pregnancy),
childbirth (delivery) and diseases
of children (Pediatrics).
Agadatantra
(Toxicology)
This
branch deals with the various types
of poisons and there antidotes.
Shalya
Tantra (Surgery)
It deals with the shalya in the
body and the methods to remove it
from the body. It deals with the
means such as Yantra (Tools), Shastra
(Instruments), Kshara (Alkalies)
and Agni (Fire).
Shalakya
Tantra (Eye & ENT)
It deals with the disease of Urdhva
Jatru region i.e diseases in the
organs above the Clavicle (Jatru)
and their treatment. In other words
it deals with the diseases related
to Nose, Ear, Throat and Eyes.
Rasayana
(Geriatrics)
This branch deals with various aspects
of preventive health care. It includes
longevity, improved memory, health,
youthfulness, glow, complexion,
generosity, and strength of body
and senses. Without rasayana it
is possible to gain neither oratory
nor the desirable aura. Rasayana
improves the metabolic activities,
which results in best possible biotransformation
leading to health.
Vajeekarana
(Virilation Therapy)
This branch deals with sexual aspect.
It includes medications for diseases
related with reproduction namely
spermatogenesis, aphrodisiacs etc.
It
must be emphasized that Ayurveda
is not a substitute for Western
allopathic medicine. There are many
instances when the disease process
and acute conditions can best be
treated with drugs or surgery. Ayurveda
can be used in conjunction with
Western medicine to make a person
stronger and less likely to be afflicted
with disease and/or to rebuild the
body after being treated with drugs
or surgery.
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